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                                                              Psalm 73. This psalm is a bitter and hopeless search, recalls the kind of question that troubled Jeremiah and Job (Job 21.1-34; Jer. 12:1), and the Psalmist has a confession and a supreme discovery to share. Asaph, the man who in the days of King David was highlighted as leader of the Temple music seems to have been a man of some distinction in his day. Set in the days of King David, there were no problems of this nature, means misinterpret human life and human nature. The psalmist is an issue that afflicts: why do the wicked prosper, apparently without God's action? Why are afflicted with a pure heart? However, from a broader perspective and deeper life, faced with the emptiness and futility of the glamorous life of the wicked. The psalmist begins by recognizing that "God is good to Israel, with a clean heart." He understands and has no doubt the goodness of God, even throughout the psalm go through

The 1970s marked the beginning of Prosperity Theology in Latin America and Brasile. Some segments in the field Pentecostal movements and organizations were interdenominational dissemination vehicles set of doctrines about personal prosperity as a sign of divine blessing. Each segment movement, organization formulates its way to prosperity and emphases on religious doctrines related, targeted personal achievements or family, progress in health, financial and material prosperity. The Theology of Prosperity was well accepted in recent decades, due to new directions social, political and economic society in which it operates. Thus, the environment influenced the ideology of individuals, so new paradigms are taken as incontrovertible truth. The speech based on Prosperity Theology is an accommodation to the interests and values ​​of contemporary society, feeds the desire to use as a search for satisfaction and strengthens the liberal individualistic behavior and habits. And